In defense of relationships
Posted: 2011/12/12 Filed under: Politics | Tags: lessons, love, modern romance, relationships, virginity 4 Comments »Do relationships really need to be defended? Don’t we already live in a society which frowns upon single people, and considers couples as the normal unit, even more so now than the multi-generational family? We unfortunately do, and so my purpose isn’t to confirm the same implicit message we seem to hear over and over again. In my very modest way, I aim at following in the footsteps of Claude Lefort, who has always defended human rights, and more ferociously so against those most commonly and loudly advocating them. So will I, in my defense of relationships, strongly oppose the reason why relationships are most often praised: that they are a measure of success, the evidence of being loved.
No, being in a relationship doesn’t mean you are better. In fact, it doesn’t per se allow for any judgment whatsoever. I cannot deduce anything from the mere fact that you are dating or sleeping with someone, or its contrary, that you are not. Being single or in a relationship at a given point in time does not define us.
I am also of the various opinions that: 1) you must learn how to be alone before being able to truly be with someone, 2) break-ups are healthy and you should walk away as soon and as often as you wish (though if it’s with the same person over and over, maybe ask yourself why you’re coming back?), and 3) being single and being chaste are two distinct things. For all these reasons, I want it to be obvious that I fully support singleness, and that being afraid of it can lead to some pretty nasty stuff like staying with someone you should definitely leave, or never taking some time alone for yourself, when you don’t have to worry about anyone in the world but you.
However, surprising as it may sound, I am writing this blog today to oppose the often repeated quote: it is better to be alone than in bad company. I do not oppose it entirely, but I do oppose its being used in the absolute, as well as the judgmental overtone it contains. Let’s say I am tired of hearing people maligned, mocked or pitied for their poor choice of partner, or people hiding their own cowardice behind self-righteous assertions. No, you don’t get to judge other people’s relationships and the reasons why they got into them. And no, having never been in a relationship yourself doesn’t make you more of an expert on what relationships should be and what patterns they should follow.
In other words, what I mean to defend today isn’t the successful, smooth, gradual, reasonable, well-balanced, healthy, loving relationship. This one doesn’t need my help to be put on the pinnacle. What needs my help, on the other hand, is the failed, the tentative, the hazardous, the crazy, the rushed, the clandestine, the stormy, the rocky, the ill-advised, the short-term, the casual, the loveless relationship. It is better to be alone than in one of those relationships, most people think. I disagree. As a rule, it is better to experience than not. It is better to live than to regret. It is better to take chances than to dismiss on sight. It is better to try than to avoid. It is better to have memories than nothing at all.
Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.
- Václav Havel
I recently reblogged this quote on Tumblr, and I feel it describes my outlook so well. Romantic relationships and involvements make sense, regardless of their outcome. It isn’t the HEA that makes them matter; they already matter, just as they are. I have learnt so much about myself, about other people, about life in general throughout failed, short, impulsive relationships and casual, random hookups. I will not lie: I have believed, I have trusted, I have dreamt, and in return I have suffered, I have cried, I have been angry, sad, despairing and broken-hearted.* But I have built on these feelings, on the knowledge that they could happen, the knowledge of how and why they happened. What I built is stronger for the knowledge, stronger for these feelings.
Then again, perhaps my position on this issue isn’t complete without my definition of love. All throughout these experiments, some fun, some distressful, some unexpected, some disappointing, I was looking for love. But love for me is an ideal, something we can only strive for in the reality of our concrete lives. So in the failure of my past relationships, where many people would see expressed the intimate relation between love and pain, I have seen nothing but a path out of pain, a path toward pain-free love. Wherever I found pain, I knew I was further from love; whenever I felt happy, I knew I loved. How would I have known true love without the compass of trial and error, of bygone relationships?
This explains, I think, the root of my reluctance towards virgin heroines in (contemporary) romance. It’s not that I can’t believe it. This sort of thinking is what leads to finding “good reasons” for the heroine to be virginal, which usually end up being very bad, even less believable reasons (she lived on a desert island until her 25th birthday, was locked up in the basement by an abusive father, etc.). But, I am afraid I can also not countenance the opposite call for more realistic virgin heroines: she has just never felt like it. That is fair enough in real life, but it contradicts the romance genre at its core.
I have actually realized I don’t much care whether the heroine is a virgin or not, as long as she will jump in with both feet where the hero is concerned. My only claim is that, if she’s going to take chances with the hero, shouldn’t she be a chance-taking gal in general, and shouldn’t she have taken chances before him too?** I am very sorry to say, romance does not depict women as they are according to statistics. Romance is a genre with a message, and that is, that sex and sexual desire aren’t shameful, but enjoyable; that women can feel attraction, desire and act on it, too; that being adventurous, overcoming one’s prejudice, daring what “other women” (or the norm for what women should be) dare not do is good, and will be rewarded.
Romance almost always says it is better to be in “bad company” than alone. Because “bad company” are the words venomous tongues use to disparage whoever isn’t like them, does not abide by the rules, and makes them feel uncomfortable. Being alone is easy; it’s what we all are by default. But overcoming one’s fears, one’s insecurities, one’s doubts and other people’s judgments, opinions and tongue-lashing by getting together with someone who may not be right for you, but whom you happen to like… now that is not so easy. However, it pays off. Even when it ends, even when you have to admit you were wrong, even when you’re alone again and lost. It pays off.
Have you also felt like the “I’m single and I’m happy” discourse tends to become as moralizing as the one it supposedly criticizes? Why does defending one’s status (single or in a relationship) always have to include untruths and contempt for the other? And lastly, what can prepare someone for a successful relationship better than a string of failed ones?
* I am such a cry-baby. For fairness’s sake, note that I have also been known to have depression and panick attacks and self-destructive behaviour when I was single (perhaps even more so), and that during all my months of dating guys with mental disorders on medication and other kinds of crap, I have never let myself feel trapped, deprived of choice or freedom or burdened by the sole fact of being with someone. It was mainly the difficulty of dealing with people who don’t respond to normal emotional stimuli, who physically suffer from side effects or addictions, have very dark outlooks on life and express confusion about a number of issues. It would have dragged anyone down, yet it eventually also toughened me up.
** A very interesting option IMO is found in Sabrina Jeffries’s In the Prince’s Bed, in which the hero tries to seduce the heroine with the argument that she should have a basis for comparison before committing herself to another. Life is also like that, that the best and strongest attachments can begin on the most frivolous grounds!
Double Standards, by Judith McNaught (review)
Posted: 2011/07/05 Filed under: Literature, Politics | Tags: contemporary, double standards, feminism, judith mcnaught, review, sex, virginity Leave a comment »I officially love Judith McNaught (at least her contemporary romance). Which will not deter me from criticizing her. As a matter of fact, I suspect that I love her writing even more because I know I love it in spite of everything that riles me about it. McNaught doesn’t rub me the right way. And yet, I still get caught up in her stories and feel for her characters and know exactly what she’s talking about. At the same time as she defends opinions which I strongly disagree with, she manages to write the love stories that are closest to my heart and my experience, to tell me all over again how I fell in love. Hell, gimme more.
Self-made multimillionaire playboy CEO Nick Sinclair falls in love with small-town, virginal secretary Lauren Danner. Welcome to Ms. McNaught’s world! I don’t even know why I like it. And in a way, I don’t. I’d like to convince you that this isn’t what the novel is about, that the jet set gatherings, designer clothes, jewelry and charity balls are only there for show, for fun, kind of like reading about the gowns the princess wears in a fairytale… But that’s not even what irked me. What did are the infamous “double standards” the title tells of. You’d expect in a romance novel written by a woman, such a title announces the questioning, ridiculing and final destruction of said double standards. You’d expect the author to be in earnest when she puts the words in her hero’s mouth:
We don’t want or expect a woman to be inexperienced. We’re liberated too, you know. You have the same physical desires I do, Lauren, and you have the right to satisfy them with whomever you wish.
- Double Standards, Judith McNaught (Pocket Books, 1984)
Sadly, double standards are here reduced to an accessory device for the love story. We soon find out that the hero’s liberated view on female desire only betrays the fact that he has never loved a woman, and that the double standards he eventually pulls on Lauren are the sure sign of his true love for her. Because a man who loves you only wants you for himself. And a woman who’s worthy of love talks like this:
I can’t handle casual, indiscriminate sex, and what’s more, I don’t like people who can―people like you! [...]
I can’t detach my emotions from my body, hop into bed and have a wonderful time, and then forget about it. I’d want you to care, and I’d care.
- Double Standards, Judith McNaught (Pocket Books, 1984)
Now let’s get this straight: I’m all for exclusive relationships, fidelity, and emotional involvement. Not even because I think it’s right, but because that’s the way I happen to be and feel; pretty much like Lauren Danner, you could say. That’s what makes me even more furious. How people like Judith McNaught can (seem to) separate and oppose, virginity/fidelity/emotions/love on the one hand, and experience/promiscuity/sex drive/indifference on the other! What if a person has been committed and faithful to every single person they’ve been with, except they’ve been with several over time? It happens to women just as much as to men.
But much more importantly, casual or uncommitted sex never has to mean it’s indiscriminate or emotionless. You can care a lot, and adore a person for who they are, (and both be single and horny,) without wanting to settle down and start a family with them―which for me is the only reason why you would ever commit. Just because you’re going to have more lovers than husbands doesn’t imply you’re ready to welcome the whole world in your bed! The suggestion of which is so stupid, so absurd, so insulting, so degrading and misogynistic it should never cross any sensible person’s mind. Just because I can handle uncommitted sex doesn’t mean that I’m an easy lay, or that I don’t have feelings!
And don’t you dare tell me that I brought it upon myself. When I hear people say, “Men will respect you more if you don’t have sex too easily,” I think of two things: 1) Such men have serious respect issues and I want nothing whatsoever to do with those woman-hating jerks; 2) Who defines what “easily” is? Do you calculate it in terms of days you’ve known the guy, proofs of love he’s given you, or intensity of your own feelings? If you think I have sex “easily”, you can go talk to all the guys I’ve turned down and ask them how “easy” they think I am… I’m going to be a little nasty, but: before you go about congratulating yourself on how hard you are to get, think of how many men/women have actually made a sincere effort to “get” you. It’s easy to be a virgin when there’s nobody (good enough) to give your virginity to.
[/rant] And yet I loved Double Standards. Well, yes, because if you forget about the sly and, after all, incidental implications of Lauren and Nick’s quarrel over how to handle sex, then I fully and delightfully believe in McNaught’s contemporary love stories. They are the irrefutable argument against all the trash talk that wants to portray romance fiction as an unrealistic, distorted take on love promoting dissatisfaction in real life*. Case in point: there are so many uncanny common points between my own story and Nick and Lauren’s, starting with the main plot itself…
Woman looking for a serious relationship and a family meets womanizing man who won’t promise her more than a casual affair. Woman falls for man and contrives to make man fall for her. She succeeds, happy ever after, the end. Reading McNaught for me is like reading about us, and I never get tired of it. On top of that, I must give her credit for objectively mastering the art of twisting, wrenching and cajoling a reader’s heart. Although her stories are quite predictable, especially once you’ve read a few, somehow it doesn’t stop me from discovering each new one with the enthusiasm and anxiety of the first time. Another evidence that experience and knowledge do not “spoil” anything that’s truly worthwhile…
Since I’m on that again, I’d like to clarify one last thing regarding my stance towards sex. I’ve just expressed my support for a feminist friend’s opinion against prostitution on her Facebook wall. Just because I defend women’s sexual freedom and the equality of women’s sexual desires with men’s, doesn’t make me unaware of the pernicious, unwanted effects a certain kind of sexual liberation has on women. “Is women’s sexual liberation meant to actually free women, or to free men of guilt?” I said. Sexual liberation hardly helps us if it only consists in turning old taboos into new trends, instead of analysing what these taboos meant and implied, and going from there to build a whole new set of values for women and men‘s sexuality.
“[...] You said there was nothing promiscuous about a woman satisfying her biological―”
“I know what I said, dammit!”
“Then why do you look so angry? You didn’t lie to me, did you?”
“I didn’t lie,” he said, slamming the bottle onto the bar and reaching for a glass from the cabinet. “I believed it at the time.”
“Why?” she goaded.
“Because it was convenient to believe it,” he bit out.
- Double Standards, Judith McNaught (Pocket Books, 1984)
This is where, perhaps, Ms. McNaught almost redeems herself. It was convenient for Nick to believe that women were naturally as eager for sex as he was, because it spared him the trouble to wonder what they actually wanted, and made it possible for him to do whatever he liked without feeling responsible or guilty. If women’s liberation means that men can go on wanting what they’ve always wanted, except women now have to want it too, then it’s no liberation at all. Women’s true liberation―and in that way perhaps Double Standards can still claim to a slight tinge of feminism―means that it’s now up to women to set the rules, and to men to respect them.
How do you feel about Judith McNaught’s books? Is modern romance’s treatment of sex satisfying for women? Are you as happy as a McNaught heroine?
* Thanks to the Modern Princesses for the link: Romance novels can be as addictive as pornography (Caution! BS inside)
Virginity in the romance genre
Posted: 2011/04/13 Filed under: Literature, Politics | Tags: beyond the highland mist, judith mcnaught, lisa kleypas, modern romance, sabrina jeffries, true blood, virginity Leave a comment »As a follow-up to last week’s Opinion Blog, I wanted to go back on romance’s treatment of virginity. On her blog [ClitLit], Jodi makes accurate and interesting feminist analyses of the symbolic meaning behind the virgin status of heroines, in contrast with a hero whose virility depends on a vast experience in sexual matters. While her observations apply to many books, mainly within “category romance”*, they cannot be generalized to the entirety of what I call modern romance. In short, I’ll explain in this entry how I manage to reconcile my view of virginity as a sexist and heterosexist concept with my romance reading habits.
First of all, not all romance heroines are virgins, especially in contemporary stories. I will confess straight away that contemporary virgin heroines bug me, unless the author gives us a realistic, valid reason for it. In True Blood (adapted from Charlaine Harris’s novels), Sookie’s youth and her paranormal ability to hear people’s thoughts can both be considered as convincing justifications for her lack of sexual experience. In Beyond the Highland Mist, though, the issue is never tackled and thus left unsolved, to the reader’s great frustration. How come Adrienne, who is exceptionally beautiful and has even been engaged, is still a virgin?
The only reason I can think of is not nearly good enough for me, but at least may claim to avoid the sexist label. If I haven’t yet explicitly stated it, I’ll say again that romance is fundamentally idealistic (certainly an aspect worth confronting with the genre’s more realistic, “conservative” side). By that I mean that the good guys win, the bad guys lose, and genuine love is rewarded. In this perspective, the heroine’s virginity doesn’t imply her “purity” and ignorance so much as her good luck at finding the right man and orgasming the first time. It’s a woman’s fantasy, let’s not forget it.
And in the same vein, the hero is only experienced in so far as it ensures that he knows how to make the heroine climax, ie how to behave for her benefit. I am persuaded that a lot of men’s fantasies equally include a very experienced, very knowledgeable and capable female lover; simply because there is, at the core of every one of us, a desire to put ourselves in somebody else’s hands and let go, to be “served” and merely enjoy it. That’s fair enough, I suppose, but I do have a problem when this theme is too present in any novel. I have always loved reading because I could find strength and reason in books; impossible fantasies only appeal to me when they are overcome and demystified.
In historical romance, the heroine’s virginity bothers me a lot less, since I see it as a concession to earlier times’ customs, for realism’s sake. I have, in fact, been surprised at how little historical romance writers seem to value virginity, even when the historical setting would be a perfect pretext to glorify it. For starters, historical romance heroines lose their virginity before marriage way more often than not. When you know that there are still many people in today’s world who refuse premarital sex, this assuredly means something.
Talking about which, even in Judith McNaught’s Perfect, whose heroine is a minister’s virgin daughter, the happy ending seems to shed a positive light on the whole idea of sleeping with a near-stranger. Lust will conquer all… The explanation which is later given for premarital abstinence has nothing to do with any sort of purity whatsoever:
“I’m blushing, my talkative wife, because I’m remembering what was the longest, most painful month of my life and at the memory of what our wedding night was like as a result of one month’s abstinence.”
“It was beautiful,” she argued. “Special―like the very first time for both of us. [...]“
- Perfect, Judith McNaught (Pocket Books, 1993)
From personal experience, first time sex after a substantial interruption can indeed be pretty good, in a not-quite-holy sense… no comparison with the actual “first time” or “deflowering” (how I hate this word!).
But back to my historical heroines. Lisa Kleypas, whom I reviewed on Monday, is a very good example of a romance author who doesn’t regard virginity as sacred at all―one of the many reasons why I enjoy her writing. In Then Came You, the heroine’s got an illegitimate child. In Suddenly You, the heroine hires a man to lose her virginity and learn what sexual intercourse feels like (God, I love that). And in Mine Till Midnight, I realized something which could give an alternative perspective on the apparent unbalance between the ever-virginal heroine and the rake hero.
In that novel, Amelia has an emotional history. Before meeting the hero, she’s been in love with somebody else. The hero, on the other hand, might have had countless sexual encounters; he has never loved. And granted, this reproduces the old dichotomy between female/male and emotion/sex, yet… once again, if you look at it purely from a woman’s perspective, it’s much more self-satisfying to be somebody’s first love than somebody’s first fuck. Precisely because the physical part is not that big a deal.
I have never felt as if having a sexual history mattered in any essential ways. Emotional baggage, on the other hand, contributes to building a person’s identity. You could almost say that, if love is your reference, and not such a debatable and unclear thing as physical virginity, then the hero becomes the inexperienced one, while the heroine, through her ability to love different men in the course of her life, is much more of a “whole”, full-fledged person.
“[...] I think he’s always secretly hoped he could someday find a place where he would belong. But until he met you, it didn’t occur to him that it might not be a place he was looking for, but a person.”
- Mine Till Midnight, Lisa Kleypas (St Martin’s Press, 2007)
Lastly, I’d like to mention the cases of virginity in Sabrina Jeffries’ Regency novels. I enjoy this author for her general and unabashed acceptation of “sex”, which, I feel, effectively help weaken the meaning and importance of virginity (as I have attempted to demonstrate in last week’s entry). It is all good and well to rehabilitate and encourage free sexual intercourse, but might that not also be discriminating against people who are virgins, single, not dating, even potentially discriminating against homosexuality? Celebrating PIV sex as something “good” can appear to make other forms of sexuality seem secondary, or a sexuality without PIV seem inferior.
Well, in Sabrina Jeffries’s books, the heroines may be virgins, but they know about masturbation, or about the physical and biological process of sex. This reminds us that women don’t have to be ignorant for being chaste, that they don’t ultimately need a man to climax. Which is another point against virginity: shouldn’t a woman who knows her own body well, be perceived as more experienced than one who’s lived the intrusion of a penis in her vagina, but hasn’t learnt to love it?
Let Sleeping Rogues Lie is also one of the extremely and surprisingly rare romance novels to feature a blow-job scene. This is perhaps explained by the fact that most modern romance focuses on the woman’s pleasure and orgasms, rather than the man’s. However, giving a blow-job is also a turn-on for many women out there, not least because it puts us in a position of power and control…
Which romance novels have you read that challenged traditional gender roles the most? What would you like to see more of between the heroine and hero in modern romance?
* Category romance consists in short novels issued monthly within well-defined categories, such as published by Harlequin or Mills & Boon, and can be considered as a specific romance subgenre.
Why I’m against virginity
Posted: 2011/04/07 Filed under: Politics | Tags: brittany, heterosexism, linguistics, sexism, virginity 9 Comments »
Because we cannot even think of anything without putting words on it, we sometimes get fooled into thinking that words reflect reality, instead of our own mental, partial, accidental representations of it. It is especially obvious if you’ve ever learnt a foreign language. Take colours, for example.
English distinguishes between green and blue, which has got us used to thinking of them as two different colours. In Breton however, the same word is used for green or blue. Does this mean that Bretons cannot tell blue and green apart? Of course not. It simply means that in the same fashion as the one English word “blue” is supposed to describe all colours from sky blue to navy blue, the Breton word “glas” can serve to mean blue as well as green. And after all, aren’t turquoise green and turquoise blue more similar to one another than some very light, greyish blue can ever be to royal blue?
This is basically what I’d like to claim about virginity. When I say I’m against virginity, I’m evidently not referring to the state of being a virgin, let alone to people who think of themselves as virgins. I am only referring to the concept, which I find to be sexist and heterosexist, and as such, a very inadequate, shaky and deceptive way to represent reality. (FYI, “sexist” refers to a discriminating way of treating human beings according to their gender, while “heterosexist” refers to a discriminating way of treating human beings according to their sexual orientation, more specifically by ignoring non-heterosexual realities.)
1) Why is talking about “virginity” sexist?
It is true that both women and men may refer to themselves as virgins. However, it would be very naive to believe that virginity has the same implications for women and men. Historically, there’s always been a much greater emphasis on women’s virginity than men’s (and historical romance validates that by almost systematically pairing a virgin heroine with an experienced hero), and logically so, too: while you can only take a man’s word regarding his virgin status, a woman’s virginity is supposed to be empirically verifiable, via the presence of an unbroken hymen.
So now, no matter how eager anti-sex people may be to advocate virginity before marriage to both women and men, it is rationally clear that virginity was a concept created to be applied only to women. Simply because it has no anatomical meaning whatsoever where men are concerned. Any man can lie about his virginity and never have to worry, while it is infamously known what ridiculous and tragic extremes women sometimes have to submit to in order to “restore” their lost virginity.
2) Why is talking about “virginity” heterosexist?
Because virginity explicitly refers to PIV sex*. A man is technically still a virgin so long as he hasn’t stuck his penis in an actual woman’s vagina. But what if this man is never going to have sex that way, because he’s not interested in women that way? There are plenty of ways to be sexual, including pretty hardcore ones, which don’t involve a man’s penis in a woman’s vagina. The Smart Bitches have exposed how utterly stupid the cult of virginity sensu stricto could become i
n their review of Shayla Black’s Decadent here:
“A girl becomes a woman… and learns she can preserve her virginity… by having anal sex with two men.”
Of course, you could say that’s a pretty exaggerated and dishonest way of stretching the concept of virginity. Except if you go backwards the other way (ie trying to broaden the meaning of “having sex”), the same question still arises: where do you draw the line? If to have sex is to experience any kind of sexual relation, then can you lose your virginity by giving a man a blow-job (which is quite sexual IMO)? Because that doesn’t have the remotest thing to do with a woman’s hymen…
Now what has something to do with a woman’s hymen is playing with a dildo. Which is the closest to “having sex” two lesbian women can have together. Can you make a woman lose her virginity by breaking her hymen with something else than a penis? Because that’s also something she can do by herself. Can someone lose their virginity without anybody else’s help? I know for a fact that if that was the case, a lot less people in the world would be virgins. At this rate, even sticking your penis in a pie should be seen as having sex.
In the end, the conception of virginity that perhaps makes the most sense is the anti-sex Christian one: masturbation is a sin, homosexual behaviour is a sin, erotic thoughts and fantasies are a sin. (I’ve yet to figure out how a person can physically have sex while blocking out all erotic thoughts, though.) But if you refuse to buy into this… what are you left with? Think about it. A woman who’s been raped is no more a virgin. But a woman who’s given herself multiple orgasms and had anal sex still is. Does that make sense?
When somebody admits to being a virgin, what does that tell me about them, about their sexual habits, preferences and experience? Truly, not much at all. Virginity was only ever created in order to oppress women and all non-heterosexual practices. That’s what it does. Think of it when next you want to use the word. Is that what you want to be a part of?
* PIV = Penis In Vagina









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